Buddha's Birthday Lecture
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The talk discusses the celebration of Buddha's birthday, highlighting its origin and practice within different cultures, particularly in Japan and America. The speaker emphasizes the significance of merging traditional practices with contemporary adaptations to maintain the spirit of Soto Zen practice. While acknowledging historical aspects and collective efforts, the talk suggests that meaningful engagement with these celebrations can lead to cultural and spiritual growth.
- Todaiji Temple: The speaker references the temple as a location that houses a large infant Buddha statue, contrasting traditional sizing practices for ceremonial objects.
- Soto School of Zen Buddhism: The talk references the Soto School's recognition of the American Zen Center’s efforts, as evidenced by promised funding and ceremonial gifts, reflecting the cultural exchange and appreciation between Japanese and American Zen practices.
The talk essentially invites consideration of how spiritual practices evolve and are localized, while maintaining core principles.
AI Suggested Title: Cultivating Zen: Tradition Meets Innovation
Additional text: 1/4 in. x 2500 ft. RN, 6,35mm x 762,0m, Made in U.S.A., 3M, 908, Audio Mastering Tape, 112
@AI-Vision_v003
Source: City Center transcript. Entered onto disk by Jose Escobar, 1997. Transcript checked against tape by Bill Redican (12/30/99).
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File name: 70-04-12: Buddha's Birthday Lecture (Verbatim)
The April-- April the eighth is the day we celebrate Buddha's birthday in China and Japan. As you know, Buddha was born as a prince of Shakya tribe-- a king of Shakya tribe. And when he was born in the Lumbini Garden, nagas poured sweet tea. That is why we pour the sweet tea. But actually we don't know the historical origin about this because we have not much record about the sweet tea.
But-- but we have record about the festival we have-- we had right now. Maybe in Japan they started to mix this kind of tea for the infant Buddha. And in China and in Japan, the infant Buddha statue is very lovely and very tiny. The largest one in Japan is maybe fifteen inches high, which is in Todaiji Temple, where the big Buddha is. As the Vairocana Buddha in Todaiji is big, the infant Buddha is also big. But usually infant Buddha for this ceremony is as small as this [gestures?].
In Japan, right n- -- nowadays we celebrate around eighty-- around eighth of April on Sunday. Here in America, Japanese people celebrate his birthday mostly also around eighth on Sunday. The other day when we have meeting, we had, you know, beautiful cake for the birthday, and then some of them celebrated Buddha's birthday right here, singing “Happy Birthday” [laughs, laughter]. I think that is the first, you know, happy birthday song for the Buddha [laughs, laughter]. Many things is happening here! [Laughter.]
Zen group in America, including Zen Center, [are] developing-- developing so rapidly. And after, you know, painting the hall and decorating flower shrine, and cleaning up various rooms and hallway, we have this ceremony. This is, I think, very meaningful thing. The flower shrine and altar we have right now is very tentative one-- not permanent one. I think this is very meaningful.
The Soto practice is something like this always-- something had been-- has been something like this. We are trying to improve the way we celebrate Buddha, the way we decorate altar. But if we lose the spirit this is-- maybe in this way could be very, you know, awful thing, you know, to just decorate without taking care of things. Like ambulatory [traveling?] actor, you know, goes around various place without not much, you know, artistic sense. But if we practice-- continue to practice-- like we have been practicing our way in America, something which is very meaningful and beautiful will result.
Celebrating our Zen Center effort, headquarter of Soto School in Japan promised us to give us another maybe $3000, and they allowed me to wear yellow robe. That is the robe I weared for the first Buddha's birthday in Zen Center. I don't know why, but I-- I do not like that kind of, you know, beautiful [laughs]. Some things too beautiful.
But today I felt something quite different feeling. I appreciate their appreciation of our effort to develop Buddha's way, which was-- which has been transmitted more than 2500 years. This is the most meaningful thing. In this way, if we make our effort, something will result in this country. And as the Buddhist-- bodhisattva vow is to continue our way forever. If so, Buddha's teaching, something which was told by Buddha, will be developed forever. With this spirit we should celebrate Buddha's birthday, even [though] the way we celebrate is not perfect.
Thank you very much.